Attention Library: the phrase verges on redundancy. But unlike in most libraries, where the act of attention is a means to an end, in this Library attention is the main attraction: one visits the Milcom Room to attend, as it were, to attention itself. Is such an exercise possible?
The war that the WGA is currently fighting—against the gig-ification of their jobs and the abandonment of new workers in the field to low-wage contingency—looks a lot like the war higher ed already lost.
And maybe that brings us to the myth of chronology: linear time equals progression. No. There is no linear progression and we’re reproducing subjection again and again.
“In being death, you hope that you won’t become death. In being a door-to-door makeup salesperson,” Vick said, “the same.”
Someone sneezed.
I want to see Camp Dada as a fungal body, one in which we accept that the world will not be saved, and so strive for new ways of sustaining life in the present.
They’re a potent reminder that we still live in the long, dark shadow of the twentieth century—the bargains made therein, the general Faustian demeanor accepted as a national character—and that a certain kind of serious, Modernist fiction still has a place and resonates.
Contrary to no one’s expectations, Emmanuel Carrère has written another book about himself. If you’re just being introduced, this is his fourth or fifth.
The impassioned disputations on taste and aesthetics at the now-maligned Salons were disputations on ethics, morals, and politics. As in our art world, taste was an advocacy vehicle for the Good, if hardly for the same Good.
There no longer appears an obvious trade-off between “progress” and its human price; no countervailing benefits accruing to those who might otherwise have to bear the “slow violence” of modern industry.
The most hard-wearing and commonsensical of writerly truisms is the avoidance of cliché.
If we know what we see we’ll know how to act. Or more like deep fake me once, shame on you, deep fake me twice who am I, where, why.
I couldn’t marry the Great Man and be the Great Man.











