The technology we think we wield to our own ends in fact dictates the terms.
The technology we think we wield to our own ends in fact dictates the terms.
Ethics of “Serious Culture”: On Greg Jackson’s “The Dimensions of a Cave”
Nathan Motulsky
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I asked my characters what they wanted and they answered. My goal was to write a book about middle America during the opioid epidemic. I ran cars full of dope boys with fake MRIs from Ohio to Florida.
If Jackson’s slim but astonishing oeuvre thus far boasts a leitmotif, it’s the (often male) doubles who embody some iteration of the dichotomy of the radical and the bourgeois—the guy who goes all in for life and love, and the guy who hedges his bets.
The three looked at the king like, wait, what the heck are you saying, and then they were given seven days to deliver the very heck in question: a real container for awe.
I’m interested in men who are struggling to communicate what they feel because they have no language for how they feel.
Then I realized “Damn, that’s fucked up” and ruminated, chewed on grass like a lilac cow in the Alps.
Wo’s is a drag poetics, intentionally unearthing all the unexamined bits of personhood, nature, and language itself in a sizzling burst of sequins.
“We can break the fourth wall. We’re writers—we do that.”
“I’m not that kind of writer,” I said.
Our ideas and definitions of awe are in many ways about an experience of something “greater” than humanness; something to be fearful of. I don’t know that I have experienced actual awe. I’m also not sure I believe that it is something to seek.
The most hard-wearing and commonsensical of writerly truisms is the avoidance of cliché.
The word cut-crease is a word for an eyeshadow technique I tried and failed at today, but what it actually sounds like to me is what the two four-ton Richard Serra box cubes in front of me at MoMA are doing, balanced slightly and intentionally askew, one on the other.
But each night in my dream she eats my heart
By exploring the dynamic between seeing and reading, and animating the spaces between text and photographs, these works super-boost the possibilities of feminist narrative.
If we know what we see we’ll know how to act. Or more like deep fake me once, shame on you, deep fake me twice who am I, where, why.
I want to see Camp Dada as a fungal body, one in which we accept that the world will not be saved, and so strive for new ways of sustaining life in the present.
If Jackson’s slim but astonishing oeuvre thus far boasts a leitmotif, it’s the (often male) doubles who embody some iteration of the dichotomy of the radical and the bourgeois—the guy who goes all in for life and love, and the guy who hedges his bets.
Wo’s is a drag poetics, intentionally unearthing all the unexamined bits of personhood, nature, and language itself in a sizzling burst of sequins.
These languages are kin; overlapping in vocabulary and structure, but diverging in pronunciation: Ukrainian, it is said, is more melodic.
A certain kind of glamor resides not just in possessing a void like the great emptiness—which lends the person who holds it an air of depth, impenetrability, and mystery—but in one’s reaching for destructive, impulsive, or obsessive remedies to fill that void.
Whatever answers are to be found lie in the blank space around them, that looming, claustrophobic blankness. Snow. Shame. History. Monstrosity. The steaming, stinking heap of it. Carson lets it answer for itself.
To begin with “klang” is inherently onomatopoetic: you get the primary sound and also its “klang,” you get the signification and its associative resonance. So many of Tranströmer’s poems are about listening, or even living, in a kind of sonic aftermath.
The three looked at the king like, wait, what the heck are you saying, and then they were given seven days to deliver the very heck in question: a real container for awe.
Our ideas and definitions of awe are in many ways about an experience of something “greater” than humanness; something to be fearful of. I don’t know that I have experienced actual awe. I’m also not sure I believe that it is something to seek.
People will think what they think of Detroit. Some will take the time to explore, to hear the joyful voices and music and birdsong that twist through its streets. Some will never give it a chance.
To feel joined in a collective that knows how personal and heartbreaking a cultural betrayal can be, and to share the feeling of being met where one is, at odds with surrendering, disappointed it isn’t another way.
A kind of reading that doesn’t just describe what happened in a story, but actually performs it. The only way to read the story is to play it, and the only way to play the story is to do it, to completely embody it.
Awe is a kind of surprise that resists pity or cynicism. It is not relative or subjective. It’s an active and dynamic process that cannot be separated from its twin concept, wonder.
Fiction & Poetry
I’m interested in men who are struggling to communicate what they feel because they have no language for how they feel.
Because this issue has been overlooked from a political and cultural and intellectual standpoint, partially because of its association with girls, I wanted to give it a really serious treatment.
The new view of intelligence work is all about creating information, spreading and disrupting narratives. It’s no longer about keeping accurate records or models of the world; it’s about creating a world.
Denying fame, or incarnation as a public figure, does not necessitate abandoning pose.
I find labels like “spiritual but not religious” fall short for me. It’s a label that misses the tension behind this relationship to faith, doubt, and questioning the institution.
And there’s manufactured insecurity, which is the kind of insecurity that facilitates the concentration of power and profit, the kind of insecurity imposed on us by our economic and political system.
“We can break the fourth wall. We’re writers—we do that.”
“I’m not that kind of writer,” I said.
I keep meaning to write a poem about something really smart.
I asked my characters what they wanted and they answered. My goal was to write a book about middle America during the opioid epidemic. I ran cars full of dope boys with fake MRIs from Ohio to Florida.
Then I realized “Damn, that’s fucked up” and ruminated, chewed on grass like a lilac cow in the Alps.
chog an experience in eppy set: {x},{x} smeers to {yyyyyy}, concresscing, cryssle (CR) to cemend (CM). i positt a numbmur (n), it hings
I’d like the work I do to matter somehow, which is all the proof I need that it doesn’t.
& that someone asked the blushed face father will he see him again & he said absolutely absolutely & I thought we are the same
Each center describes what happens in another center
I’m not a cynic, I’m here